Islam in Vietnam is primarily the religion of the Cham people, a minority ethnic group related to Malays; however, roughly one-third of the Muslims in Vietnam are of other ethnic groups. There is also a community describing themselves of mixed ethnic origins (Cham, Khmer, Malay, Minang, Viet, Chinese and Arab), who practice Islam and are also known as Cham, or Cham Muslims, around the region of Chau Doc in the Southwest.
UthmanibnAffan, the third Caliph of Islam, the legends have it, sent the first official Muslim envoy to Vietnam and Tang Dynasty China in 650. Seafaring Muslim traders are known to have made stops at ports in the Champa Kingdom en route to China very early in the history of Islam; however, the earliest material evidence of the transmission of Islam consists of Song Dynasty-era documents from China which record that the Cham familiarized themselves with Islam in the late 10th and early 11th centuries. The number of followers began to increase as contacts with Sultanate of Malacca broadened in the wake of the 1471 collapse of the Champa Kingdom, but Islam would not become widespread among the Cham until the mid-17th century. In the mid-19th century, many Muslim Chams emigrated from Cambodia and settled in the Mekong River Delta region, further bolstering the presence of Islam in Vietnam. Malayan Islam began to have an increasing influence on the Chams in the early 20th century; religions publications were imported from Malaya, Malay clerics gave khutba (sermons) in mosques in the Malay language, and some Cham people went to Malayan madrasah to further their studies of Islam.
After the 1976 establishment of the Socialist Republic of Vietnam, some of the 55,000 Muslim Chamsemigrated to Malaysia. 1,750 were also accepted as immigrants by Yemen; most settled in Ta'izz. Those who remained did not suffer violent persecution, although some writers claim that their mosques were closed by the government. In 1981, foreign visitors to Vietnam were still permitted to speak to indigenous Muslims and pray alongside them, and a 1985 account described Ho Chi Minh City's Muslim community as being especially ethnically diverse: aside from Cham people, there were also Indonesians, Malays, Pakistanis, Yemenis, Omanis, and North Africans; their total numbers were roughly 10,000 at the time. However, Vietnam's Muslims remained relatively isolated from the mainstream of world Islam, and their isolation, combined with the lack of religious schools, caused the practice of Islam in Vietnam to become increasingly synergetic. Command of Arabic is not widespread even among religious leaders, and some Muslims are reported to pray to Ali and refer to him as the "Son of God". Vietnam's largest mosque was opened in January 2006 in XuanLoc, Dong Nai Province; its construction was partially funded by donations from Saudi Arabia.
Muslim in Saigon
Ho Chi Minh City - More than 1,000 years ago, the first Vietnamese embraced Islam and charted the religion's unique path into this Indo Chinese country. Today Vietnamese Muslims claims that there are about 65,000 Muslims in Southern Vietnam, with at least 5,000 believers living in Ho Chi Minh City alone. There are about 15 mosques and Muslim places of worship in the capital city with at least 3 of them frequented by Muslims from Malaysia, Indonesia, India and Pakistan respectively.
Muslims are the minority in this predominately Buddhist and Socialist State. Islam was introduced to Vietnam by the merchants and travelers from the Middle East, Malaysia, Indonesia and Pakistan who sailed along the coastal lines and at the same time spread the teachings of Islam to the local people there. These foreign visitors married Vietnamese partners and naturally settled in this new land and very soon, a second generation of Muslims was already evolving in Vietnam.
Converts comprise the second largest grouping of Muslims found in Vietnam. These are local Vietnamese who were drawn to Islamic teachings and later on converted to Islam. One such example was the case where an entire community of Tan Bou village in Tan An province was converted to Islam.
But the Champa Muslims would be considered the biggest group of Muslims in Vietnam. They are also one of the biggest groupings of indigenous people of Vietnam The history of the Champa kingdom and culture dates back to the 2nd century and had lasted until 17th century. The Cham people belong to the Malay Polynesian stock and most of them were initially Hindu devotees.
Islam made its greatest impact on the Cham people in the 17th century when the Champa King became a believer and influenced his people to convert to Islam. When his empire collapsed and was succeeded by a Vietnamese King, the Muslim Champa community was believed to have suffered severe persecution under the new ruler.
History records that the Muslim King then led his people out of this bondage by making their exodus to Malaysia where they could seek refuge with other fellow Muslims who could accept them there. Until today the Malaysian state of Terengganu is still the historical location of "Kampung Cham" where the First Champa Muslims established themselves in Malaysia.
For those who had remained in Vietnam, they lived in isolation and very soon found themselves blending the teachings of Islam with Buddhism and local practices. It was not until several centuries later that they began to rediscover their Islamic Faith from other Muslims in Ho Chi Minh City and Southern part of Vietnam. Malaysian Muslim traders who sailed through the Mekong River also influenced the relearning of Islam by the Cham Muslims then Another well remembered exodus of Vietnamese Muslims was after the Vietnam War in 1975. A large number of Muslims migrated to other countries such as America, France, Malaysia, India, Canada and Australia because they had feared persecution from the newly installed socialist government. Today Vietnamese Muslims are mainly found along the South Eastern coast facing the South China Sea, and in the south, especially in Ho Chi Minh City (formerly Saigon).
The Vietnamese Cham Muslims adhere to the Sunni Islamic school of thought, which is similar to their counterparts in Kampuchea, Malaysian and Indonesian. Even their lifestyles and customary practices reflect this common trend of Islamic belief.
For instance Muslim communities are all these places are called "kampongs". Muslim men wear "batik lungi" tied in a knot at the waist. But while the "Songkok" (Black Muslim cap) is popular in Indonesia and Malaysia, the Cham of Vietnam and Kampuchea wear white skull caps called "Kapea" The elders among the Cham wear white robes and turbans "Sunnah".
The Cham are economically very depressed and thus it is difficult for them to maintain their communities and even religious practises. In southern parts of Vietnam, The Cham Muslim communities are mainly involved in fishing, weaving and small trade unlike their counterparts in the north and central who are usually farmers. The Cham people are well known for their finely woven silk and "sarong" garments.
One such Cham Muslim community is located in the "JamiulMusliminMosque " in Ho Chi Minh City. Most of the 15 or so Muslim families work in low-income jobs such as contract laborers, small vendors, cloth weavers and some temporary odd jobs workers in the city.
"We often depend on the financial support from Muslims in other countries just to build our "madrasah", religious school or place of worship," explained Haji Idris Ismael, community leader of JamiulMuslimin Mosque. Ismael further explained that although as Cham Muslims they have accepted the teachings of Islam, but they still try to maintain their traditional customs and practises.
"We live together as Muslims in the same community because we have different lifestyle and practises from the other Vietnamese," declared Ismael. "We the older generation must also be careful not to lose our Cham cultural heritage," he added.
300 years after the first migration of Vietnamese Muslims Malaysia, today a new wave of migration is happening among the Vietnamese Muslims. Vietnamese Muslim students are being sent to the International Islam University in Malaysia to take up Islamic studies, and also secular study programs such as computer science, forestry, food technology and engineering
"We used to get financial support from Muslim concerned groups and individuals in Malaysia, Indonesia and Saudi Arabia in the early 1990's but now there is little help from abroad," Ismael said.
He cited the example of the "madrasah" religious school in his community (a small brick walled room good for 40 odd children to study) that was finally completed after 4 years, mainly financed by concerned people from abroad.
Ismael explained that there is good integration and mutual respect between the Cham Muslims and the Vietnamese government and society in general. However the socialist state does not seem to have financial subsidy to support the Cham Muslim communities and their activities.
"We must be able to take care of our brothers and sisters in islam especially the poor and the orphans," he said as he recited from memory the well-quoted verse from the Qu'ran.
"If we can get help from a Muslim neighbor, we would be able to gradually improve our lives and community one step at a time" he added.
(Source: Tan Jo Hann, Malaysian writer)
Vietnam's April 1999 census showed 63,146 Muslims. Over 77% lived in the Southeast Region, with 34% in NinhThuan Province, 24% in BinhThuan Province, and 9% in Ho Chi Minh City; another 22% lived in the Mekong River Delta region, primarily in An Giang Province. Only 1% of Muslims lived in other regions of the country. The number of believers is gender-balanced to within 2% in every area of major concentration except An Giang, where the population of Muslim women is 7.5% larger than the population of Muslim men. This distribution is somewhat changed from that observed in earlier reports. Prior to 1975, almost half of the Muslims in the country lived in the Mekong River Delta, and as late as 1985, the Muslim community in Ho Chi Minh was reported to consist of nearly 10,000 individuals.Of the 54,775 members of the Muslim population over age 5, 13,516, or 25%, were currently attending school, 26,134, or 48%, had attended school in the past, and the remaining 15,121, or 27%, had never attended school, compared to 10% of the general population. This gives Muslims the second-highest rate of school non-attendance out of all religious groups in Vietnam (the highest rate being that for Protestants, at 34%). The school non-attendance rate was 22% for males and 32% for females.Muslims also had one of the lowest rate of university attendance, with less than 1% having attended any institution of higher learning, compared to just under 3% of the general population.
The Ho Chi Minh City Muslim Representative Committee was founded in 1991 with seven members; a similar body was formed in An Giang Province in 2004. Muslim tours vietnam